The Bible - The King James Version - Romans 3
- What advantage then hath the Jew? or what profit [is there] of circumcision?
- Much every way: chiefly, because that unto them were committed the oracles of God.
- For what if some did not believe? shall their unbelief make the faith of God without effect?
- God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
- But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man)
- God forbid: for then how shall God judge the world?
- For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
- And not [rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
- What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
- As it is written, There is none righteous, no, not one:
- There is none that understandeth, there is none that seeketh after God.
- They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
- Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips:
- Whose mouth [is] full of cursing and bitterness:
- Their feet [are] swift to shed blood:
- Destruction and misery [are] in their ways:
- And the way of peace have they not known:
- There is no fear of God before their eyes.
- Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
- Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.
- But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
- Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
- For all have sinned, and come short of the glory of God;
- Being justified freely by his grace through the redemption that is in Christ Jesus:
- Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
- To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
- Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
- Therefore we conclude that a man is justified by faith without the deeds of the law.
- [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
- Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.
- Do we then make void the law through faith? God forbid: yea, we establish the law.
Send us E-mail - feedback@tims.net
Back to BRI homepage
Back to TIM Audio Page
